Hijra contact number

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Hijra contact number

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Create your profile! Create my profile. Hire people for your business Find over 1 crore resumes.M punjab se hu mera name kamal h mujhe kinner se shadi karni h plz koi kinner mujse shadi karega karega toh call me my no I am manish patel from vadodara gujarat india. I respect that hijras. Just bcoz I like them or I like thair honesty and true love. I have no personal experience of any of them but I love to do it. I m a pure male. But I like their liveing style and specially thair careing nature if you care for her to.

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I appreciate you and I would like to read your next post.In the Indian subcontinentHijra [n 1] are eunuchsintersex people, and transgender people. In Pakistanthey are called Khawaja Sira—equivalent for transgender in Urdu language. Hijras are officially recognized as third gender in countries in the Indian subcontinent, [7] [8] being considered neither completely male nor female.

Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. Many hijras live in well-defined and organised all- hijra communities, led by a guru.

The word " hijra " is a Hindustani word. Since the late 20th century, some hijra activists and non-government organizations NGOs have lobbied for official recognition of the hijra as a kind of "third sex" or " third gender ", as neither man nor woman.

This term is generally considered derogatory in Urdu and the word Khwaja Sara is used instead. A number of terms across the culturally and linguistically diverse Indian subcontinent represent similar sex or gender categories. While these are rough synonymsthey may be better understood as separate identities due to regional cultural differences. In South India, the goddess Renuka is believed to have the power to change one's sex.

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Male devotees in female clothing are known as Jogappa. They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings. The word kothi or koti is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras. Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in.

Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra. Hijra used to be translated in English as "eunuch" or "hermaphrodite", [13] although LGBT historians or human rights activists have sought to include them as being transgender.

These identities have no exact match in the modern Western taxonomy of gender and sexual orientation[23] and challenge Western ideas of sex and gender.

In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether. Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes. While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other.

The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate. Some hijras may form relationships with men and even marry, [26] although their marriage is not usually recognized by law or religion. Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.

Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner. The Indian lawyer and author Rajesh Talwar has written a book, titled The Third Sex and Human Rightshighlighting the human rights abuses suffered by the community.

Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes. InHIV prevalence was But they are in Khyber Pakhtunkhwa Province because of a 'new Islam' under way.

In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.

Beginning inhijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission. Since India's Supreme Court re-criminalized homosexual sex on 13 Decemberthere has been a sharp increase in physical, psychological and sexual violence against the transgender community by the Indian Police Servicewhich is not even investigating when sexual assault against them is reported.

Union of Indiathe Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.We have sent the verification link on.

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